The author of Hebrews, alluding to the account in Genesis 18 of the three men/angels/the Lord visiting Abraham and Sarah, wrote,
“Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it” (Heb 13:1-2).
Shortly after returning home from the Best Practices Ministry 2026, all the attendees (I assume) received an email from Jeff Schrank, pastor of Christ Lutheran in Phoenix, which hosts the conference. Jeff wrote:
“Would you please be willing to reflect upon how this event impacts you, your team, your church? I will share these thoughts with the congregation and the army of volunteers that wanted to encourage you last week.”
Here, Jeff, is my response to your email. This year was my third time attending BPM, and what amazed me that first year continues to blow me away, namely the astonishing love and hospitality of the people of Christ Church, especially those who serve behind the scenes. This year was the first time I was able to thank in person the women who clean and replenish the restrooms during sessions. In all my restroom breaks at BPM I have never encountered an empty paper towel or soap dispenser, trash on the floor, an unflushed, dirty toilet, or (most amazingly) a stall lacking toilet paper. To walk into fully stocked, clean restrooms at all times and in all places (on the church/school campus) is no small thing; it is emblematic of the beautiful hospitality that is a hallmark of BPM. And hospitality, while it may not be among the fruits of the Spirit, is a concrete way of expressing the love of Christ for all.
This year was also the first time I had occasion to speak with one of the hundreds of volunteers (pictured here) who make attending BPM an extraordinary experience of love and hospitality. Since I have forgotten her name, I’ll call her Grace. She was cleaning the tables outside the entrance to the building where the meals were served and took time to share with me that the people of Christ Lutheran consider it an honor and joy to serve in any way, even the lowliest of tasks. Grace used to be on restroom duty and was a bit miffed to have been transferred to the more public task of table wiping! That she and others did this service without seeking honor or praise for their work was clear; they were motivated by the love of Christ for them and their desire to provide a few days of encouragement, community, and respite for professional and lay workers in God’s Kingdom.
The author of Hebrews is not the only New Testament writer who exhorts Christians to practice hospitality and to pair this virtue with love; no less that Peter and Paul did so as well.
The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. Above all, maintain constant love for one another, for love covers a multitude of sins. Be hospitable to one another without complaining. Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received (1 Peter 4:7-11).
Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. 11 Do not lag in zeal, be ardent in spirit, serve the Lord. Rejoice in hope, be patient in suffering, persevere in prayer. Contribute to the needs of the saints; extend hospitality to strangers (Romans 12:9-13).
Thanks be to God for the love and hospitality of all at Christ Church Lutheran!
I, Rhoda, also had the joy of presenting at a breakout session at Best Practices Ministry last week. After a brief presentation that began with the “grim statistics” of the decline in church membership in recent decades, moved to the need for adult faith formation, and zipped through a quick summary of the stages of the adult catechumenate, my formal presentation ended with brief descriptions of three models for small group reflection on Scripture. Common to all three is use of the Gospel texts from the three-year lectionary. The focus on Gospel readings in these small groups introduces those unfamiliar with the Bible to the person of Jesus – not doctrines or teachings about Jesus – but the stories of Jesus, what he said and did. One resource on the adult catechumenate, describing the African method, says, “this method turns Bible study away from the intellectual pursuit of knowledge about the text toward an attitude of listening to what God is saying through the text” (Go Make Disciples, 140).
After my introductory presentation, we broke up into small groups that experienced the three models, led by three of my former students, all serving as Directors of Christian Education in parishes. The joy I felt observing these young women leading the small groups with a gentle but firm hand, with the skill of servant leadership, and with empathy as participants shared their reactions to the text was overwhelming — so much so, that I completely forgot to take photos of them; but I found these on their church’s websites.
Thanks be to God for these women and their service to the church!
Alanna Davis CSP ’16 Epiphany Lutheran Church Kenmore, WA
Jackie Druckhammer CSP ’14 St. John Lutheran Church Vancouver, WA
Heather McCormick CSP ’14 Faith Lutheran Church Topeka, KS
On Thursday at the Best Practices in Ministry Conference in Phoenix, Arizona, Kent’s breakout session room was full of pastors, musicians, and other church professionals to hear his presentation—I counted 70 people. Everyone was engaged as he presented, and the questions and discussion were lively.
I had the joy of reconnecting with a number of CSP alum and former students. I’m pictured here with Pastor Ryan Barnett. I was his third favorite CSP theology professor, after Dr. David Lumpp and “the other” Dr. [Mark] Schuler. But he did purchase a couple of our book, Journey to Jesus, which will be signed by both Kent and me!
Kent and Rhoda will both be presenting at Best Practices in Ministry, “a conference hosted by Christ Church Lutheran [in Phoenix, Arizona]. For over 10 years we have offered this FREE conference to remind professional and lay church workers that you are loved, you are not alone, and you matter. And when we say free, we truly mean that: free meals, free shuttling, free speakers, free snacks, free activities, free registration.” For any of our readers who will be with us in Phoenix next week, here are the details about our respective breakout sessions.
Luther’s Contemporary Worship: Worship that is Always of, by, and for Faith, by Kent Burreson, will explore how Luther’s vision of the church’s worship life was always contemporary: oriented toward birthing, strengthening, and nurturing the baptismal life of faithful trust in God the Father here and now. For Luther, worship’s contemporaneity always entailed freedom and responsibility, freedom to create new rituals that nurtured faith and responsibility to the church’s ritual tradition, filled with elements that continued to nurture faith. Through Luther’s own words we will construct a dialogue that seeks to bridge the various approaches to worship within the LCMS and the church at-large. Thursday, February 12, 3:00 – 4:30 pm
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Searching the Scriptures, Discovering Jesus: Small group Scripture reflection tools for both seekers and disciples, by Rhoda Schuler, begins with a presentation on the four stages of an adult catechumenal process and the central role of small group reflection on Scripture (especially the four Gospels) in that process, before moving into experiential learning for participants. Attendees at the session will be placed into small groups and put into practice three distinctive Scripture reflection tools: 1) the aural or African method; 2) Luther’s four-strand garland; 3) the visualization method. Participants will reflect on their small group experiences with whole group; discussion will focus on the three Scripture reflection tools in relation to the stages of the adult catechumenate and on assessing each one’s potential use in participants’ ministry contexts. Friday, February 13, 2:00 – 3:30 pm
We look forward to connecting with new people and reconnecting with friends and colleagues at this conference, and we pray that our presentations with inspire others to faithful service to Christ, church, and the world.
Since both Kent and I are alumni of Valparaiso University, we wish to remind our readers that the early-bird registration for the Institute of Liturgical Studies at VU ends on January 31. To save $100 on the registration cost, click here by Saturday, January 31. The Institute meets April 13 – 15, 2026. It’s a great post-Holy Week retreat for pastors and musicians.
In April and May 2025, an ecumenical seminar was convened for the second time in Assisi, Italy. They met under the banner of The Feast of Creation and the Mystery of Creation: Ecumenism, Theology, Liturgy, and Signs of the Times in Dialogue to continue a conversation begun a year earlier.Organized by the Laudato Sì Research Institute of the Roman Catholic Church in partnership with the Anglican Communion, Lutheran World Federation, the World Communion of Reformed Churches, the World Council of Churches, and the World Methodist Council, the seminar met to examine the history of Christian engagement with the creation story, described in the book of Genesis, in the context of the growing climate justice movement. They developed a proposal that a creation season be incorporated into the liturgical calendar to run from A Feast of Creation on September 1 through to October 4, the Commemoration of Francis of Assisi. The 77th meeting of the Institute of Liturgical Studies will consider the possibilities of such a festival and season. We will reflect on creation, incarnation, and Jesus’s death and resurrection, all received by us through the created materiality of our sacramental life together. Furthermore, we will examine how petroleum culture has influenced our sacramental life and begin to envision ways to counter its impact. A model lectionary will be used, and sample liturgies will be celebrated. Join us April 13 – 15, 2026, for The Feast of Creation—liturgy as creation groans.
Click here for details about the program, schedule, plenaries, and workshops.
Although it is (apparently) an urban legend that the origin of the carol “The Twelve Days of Christmas” stems from a time when Roman Catholics in England (16th to early 19th centuries) were not allowed to practice their faith openly, we’re featuring the modern legend on today’s post. The carol was purportedly written as a catechumenal song to teach youth Catholics about their faith, with each gift holding the hidden meaning of a Christian truth. As critics have pointed out, the 12 “hidden meanings” are shared by Christians across denominational boundaries; there is nothing distinctive to Roman Catholicism in them, and the hypothesis is rather recent. Nevertheless, I find the “hidden meanings” a lovely way to christianize an otherwise secular “carol,” especially since the celebration of Christmas by those for whom it is a secular and cultural holiday ends on “the second day of Christmas.”
Here are the 12 hidden meanings:
The Partridge in the pear tree is Jesus Christ.
Two turtle doves are the Old and New Testaments.
Three French hens stand for faith, hope, and love.
The four calling birds are the four gospels of Matthew, Mark, Luke, and John.
The five golden rings recall the Torah or law, the first five books of the Old Testament.
The six geese a-laying stand for the six days of creation.
Seven swans a-swimming represent the sevenfold gifts of the Holy Spirit: prophesy, serving, teaching, exhortation, contribution, leadership, and mercy.
The eight maids a-milking are the eight beatitudes.
The nine ladies dancing are the nine fruits of the Holy Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
The ten lords a-leaping are the ten commandments.
Eleven pipers piping stand for the eleven faithful disciples.
Twelve drummers drumming symbolize the twelve points of belief in the Apostles’ Creed.
This list could be a great way to teach some basics of the faith to both children and adults in a fun and festive atmosphere, perhaps as a Bible class or Sunday School lesson in early January (during the 12 days).
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Banner image: Photo by Rhoda Schuler, 2026
Sources consulted about the “hidden meaning” of the carol:
Shrouded in legend, Bishop Nicholas of Myra (270-343) evolved over the centuries into the patron saint of children (in the West) and sailors (in the East). According to one Roman Catholic source, this devolution—my word, not that of my source—of a fourth-century saint revered for acts of mercy and charity into the King of consumerism at Christmas started in Protestant circles.
“…the giving of presents at Christmas … is not an old Catholic custom. It seems to have originated among the Protestants of the Low Countries and to have been taken to America by the Dutch immigrants of New Amsterdam” (Butler, Lives of the Saints, December vol., 60). The name “‘Santa Claus’” derives from “the Dutch ‘Sint Niklaas’” (ibid., 59).
Having long been horrified by the bad theology promoted in the secular song “Santa Claus is Coming to Town,” along with the threats I’ve heard parents say to their children (“If you don’t stop … if you’ve not nice to your sibling, Santa won’t …”), I long for a rehabilitation of St. Nicholas in Protestant circles. For readers who do not yet have an ear worm of the song in their heads, click here for the heretical lyrics.
Let us turn away from self-centered works righteousness, from seeking “rewards” of material gifts based on our distorted desires, from falling into do-ut-des transactional living promoted in this song. If, as Lutherans confess, “the saints are to be remembered so that we may strengthen our faith when we see how they experienced grace …. Moreover, it is taught that each person, according to his or her calling, should take the saints’ good works as an example” (Augsburg Confession XXI, Kolb/Wengert edition, p. 58), there are portions to embrace from St. Nicholas’ hagiography.
One legend tells of a poor father unable to provide doweries for his three daughters. With no way to provide for their future, the father considered a life of prostitution for them. Nicholas, hearing of the family, threw three bags of gold into an open window of the home. The legend is consistent with the Christian virtues attributed to him, a man of deep piety and generosity with a strong sense of justice for people on the margins. This saying, attributed to St. Nicholas, encapsulates not only sound biblical theology but also lifts up a spirit of generosity, an action for Christians to imitate in this season that reflects the legend of this saintly bishop:
The giver of every good and perfect gift has called upon us to mimic God’s giving, by grace, through faith, and this is not of ourselves.
+++ Next week’s blog will be another segment of Armand Boehme’s series on catechetical preaching.
We are pleased to announce the start of a new series, Preaching on the Catechism. In September, when I attended the Go First! Ministry Conference sponsored by the Minnesota South District, I was curious about the workshop titled “Catechetical Preaching.” After attending the session led by Pastor Armand Boehme, I shared a bit of the content from his presentation with Kent. We both agreed that his work dovetails well with our goals for adult faith formation within congregations. We are delighted that Pastor Boehme has agreed to share with our readers the resources he has developed over his decades of parish ministry. Here’s more about him:
Rev. Dr. Armand J. Boehme serves as Associate Pastor, of Trinity Lutheran, Northfield, MN. He previously served other parishes in Wisconsin and Minnesota. He is a campus contact Pastor, and was a vicarage supervisor, mentor for colloquy and Ethnic Immigrant Institute of Theology students and a District LWML Counselor. He taught at seminaries and Bible schools in Kazakhstan, India, the United States, and Slovakia. He served on the Synod’s Commission on Theology and Church Relations (1992-1998, 2002-2010) and as the President of the St. Timothy Society, an organization which supported missionaries in Kenya.
He is a published author, having contributed essays to Martin Luther: Companion to the Contemporary Christian (CPH, 1982), and The Lutheran Difference: An Explanation & Comparison of Christian Beliefs (CPH, 2010). He and his wife Judy co-authored the 1983 LWML Bible Study, God’s Rescue Mission: The Story of Jonah (CPH, 1983). He also authored The Lutheran Difference: Angels and Demons (CPH, 2006). He currently serves on the board of the Lutheran Heritage Foundation, is involved with Sudanese ministry, and recently celebrated the 50thanniversary of his ordination.
Next week he’ll introduce the topic, followed by four more blog posts in this series. The first three of these four blog posts are one unit—his division of Luther’s Six Chief Parts spread out over a three-year lectionary cycle. He proposes one chief part beginning with the Baptism of our Lord (ending at the beginning of Lent), and the second set of sermons on the next chief part (generally covering more weeks) beginning in the fall. The final blog will outline a different model: A six-week series, with one sermon on each of the Six Chief Parts. Stay tuned in the coming weeks for a complete set of lectionary ideas, hymn selections, and other wisdom.
I’m nostalgic for 2017, a year filled with special commemorations of the 500th anniversary of Luther’s 95 Thesis and the reforms of the church launched by that event. While most people today (October 31) are fixated on costumes for their kids, Halloween candy to give out, or creepy lawn decorations, I’m musing about Luther’s 1520 treatise The Freedom of a Christian (Quotations are from The Annotated Luther Study Edition, edited by Timothy J. Wengert, Fortress, 2016). Luther wrote: “In order to point out an easier way for common folk (for I serve only them), I am proposing two themes concerning the freedom and servitude of the spirit.”
The Christian individual is a completely free lord of all, subject to none.
The Christian individual is a completely dutiful servant of all, subject to all (488).
The remainder of Luther’s treatise shows how these paradoxical statements are both true. As a child and youth growing up in the Lutheran church, I heard a much greater emphasis on the first theme: the Christian is “completely free” and “subject to none” on account of one’s faith in Christ (not on one’s good works), and most of the preaching (that I recall, at least), centered on my future life with God in heaven, guaranteed by that faith in Christ. But having lived my entire adult life as a deaconess, with its emphasis on service, I revel in the interconnection of Luther’s two themes. Joyful service on behalf of others flows from the firm foundation of a person’s complete freedom through faith in Christ. Luther says it with greater eloquence in the second half of the treatise.
Up to now we have spoken about works in general and, at the same time, about those specific things that a Christian must do to train his or her own body. Finally, we will discuss those things done for one’s neighbor…. Thus, it can never happen that in this life a person is idle and without works toward one’s neighbors…. Nevertheless, no one needs even one of these works to attain righteousness and salvation. For this reason, in all of one’s works a person should in this context be shaped by and contemplate this thought alone: to serve and benefit others in everything that may be done, having nothing else in view except the need and advantage of the neighbor…. That is, with joy and love [faith] reveals itself in works of freest servitude, as one person, abundantly filled with the completeness and richness of his or her own faith, serves another freely and willingly (519-21).
Thanks be to God for the richness of Luther’s theology, that draws us into relationship with God through the person and work of Jesus and Christ, and then frees us for a life a service on behalf of others. Our world needs this message now, just as it did 500 years ago.
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Photo by Rhoda Schuler, 2024: Narthex floor of a Lutheran church in Colorado
Earlier this week Concordia University, St. Paul hosted a book event to celebrate the publication of Journey to Jesus as a resource for the church. I had the “opportunity to thank publicly a host of people who helped bring this book to birth,” from my co-author, Kent Burreson—who had a vision for conducting research on the adult catechumenate and who invited me to join him in this project—to the student worker, Madi Patrow (now a DCE graduate serving in a congregation in the Twin Cities area) who “transformed my scribbled, chaotic [handwritten] interview notes into pages of order and beauty” (the quotations are from my comments at the event).
In addition to my public thanks to many, I also shared a bit about the book itself and our goals. Here’s what Kent and I submitted as our goal for the grant from the Calvin Institute of Christian Worship, which funded our initial research: “… to identify, implement and disseminate our findings about successful catechumenate practices in order to reshape and renew congregational life for American Lutherans” (emphasis added). We were a bit more modest in Journey to Jesus, closing chapter 1 with these words:
We make no claims of a magic bullet to save declining congregations,
nor do we offer a step-by-step “program” to implement
an adult catechumenate in congregations.
Instead, our research has led us to be descriptive, not prescriptive;
we narrate stories of individual lives changed
and of congregations with an ethos of outreach
in order to inspire pastors
and other church professionals committed to making disciples
to think in new ways (10).
It is our hope that people who read the book envision how they might structure an adult faith formation process that both “makes disciples” and imbues the entire congregation with a missional ethos, eager to be a winsome witness in the world.
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It was wonderful to have many friends and colleagues attend this event at CSP. And yes, I sold and signed more books!
I spoke briefly, thanking lots of folks.Book signing for my colleague Dr. Suzanne Hequet!The Q & A time included many thoughtful questions.It was a good crowd for a Tuesday afternoon.
